This book marks the publication of the first, full translation of the so-called Joseph Smith Egyptian papyri translated into English. He also includes specialized transliterations and his own informed commentary on the accuracy of past readings. It contains twenty-eight photographic plates, including color images of the primary papyri with corrected alignment for Papyrus Joseph Smith 2 and other relevant items.
My first impression in reading this text was that it was rightly named in its title. Indeed the author intends to lead the reader through an exploration of a book that he describes as an imperfect book, and does so in a way that enables the book to speak for itself.
Given the fact that so many approach the Book of Mormon through lenses already adjusted to read the text for apologetic purposes, I found the author's engagement of the Book of Mormon to be respectfully and critically refreshing.
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It has very lax views of biblical inspiration and bends Jewish beliefs and practices so as to adapt them to environment. It is a sort of Unitarianism coupled with some Jewish peculiarities. It disregards the belief of the coming of a personal Messias, the obligatory character of circumcision, ancient Oriental customs in synagogue services, the dietary laws which but few reform Jews observe out of custom or veneration for the past, the second days of the holy days, all minor feasts and fast-days of the year except Hanukha and Purimwhile it uses sermons in the vernacular and adds in some places Sunday services to those held on the historical Sabbath Day, etc.
Nominally, for all, the Sabbath is the day of rest; but only a small number even of the Orthodox Jews keep their places of business closed on that day, owing to the commercial demands of modern life and the police regulations usually enforced in Christian lands concerning the ordinary Sunday rest.